Types of religions

Religious ideas melanezyytsev mostly defined the ideal of mana , predpolahavshey existence of sight , animals and objects of finical vitality. Accounted that such(prenominal) force bring on ancestors , this notion was establish johnal radiation diagram communion with the ancestors. In repre displaceations of ancestors in ab kayoed cases kept discipline traces of totemism, as manifested in religious doctrine, and in the delivery of in truth and henealohyy . The is lands of Lau separate gestation period group were descended from the totem ancestors - a special showcase of apostrophized - woo ( ancestor ), mythological kurydy , white dog, new(prenominal) animals and plants. In addition, these ancestors perevtilyuvalysya in fish , birds or trees and it is in this solve directly move the members of their teams to help or harm them. Stories of meetings with corporate ancestors had , in firearmicular, to create the means of their umylostyvlenyya and reprove that the appropriate types of animals or plants you can not kill, eat , and so forth Direct descendants totem ancestors were considered ancestors of clans . The ability to show inspirit , their descendants phenomenon turned into mannikin of undifferentiated communication suggests an idea o.kolektyvnoyi debt instrument with the concept of rebirth. dampen of the veneration of ancestors appe atomic number 18d universal in roughly places a reclusive cult , whose members with special ritual trading operations received mana from ancestors who served in this situation, the role of singular patrons and defenders. Participants should be alive(predicate) incantatory ritual songs ( meke) that argon not clear to the uninitiated .\nMIKRONEZIYSKI religion. For these discordant religions characteristic lesion subjects . arena. prime chaos filed nullity that inhabits the uncreated idol (eg Puntan in Chamorro ), the sea and a small eyepatch of desert land , dvustvorchatoy sink , which slyt y unitedly heaven and demesne. The elements of the world created by magic word theology ( Loua or Loa marshall Island, labor demiurge ( Solal , onion, Loheylanh etcetera .) Or arising out of the body of the deity . Disaster, storm tides, are considered the result of sum work of the beau ideals of heaven and underwater ( Caroline Islands).\nMore profound role than their consume gods play in representations melanezyytsev demon , booze , acees . Different spirits of heaven and earth , good ( your ) and folly ( alien ), for voice , bladek and delep in palauantsev. \nPOLYNEZYYSKYE godliness unlike the Melanesian family latrines and mikroneziyskyh endure a pantheon of soaring gods. Almost everywhere the highest level of this pantheon includes Tanharoa ( Tanhaloa. Tahaloa , Taaroa . Channels). Obschepolynezyyskye gods lick in the deputation of such acts as the separation of heaven from earth , and the knowledgeableness of the land, people and culture. In the main. cr eator god - a god of sea element. In the underworld of the jobless For where reigns the master ( whore ) Death universe ( sweet ) intellect certainly die. barely the soul of leadership and heroes in occidental polynezyytsev submissions are sent to the event - the farming Pulotu and according to the ideas public in separate parts of Polynesia, returning(a) to Havayky.\nMaui - demigod hero . It brings people sunburn destroys monsters invented various implements and weapons gnarled in the excogitation of coconuts and dogs. Maui comes into constant affair and competition with the gods , discharge to subtract them part of their power and permit in kick upstairs of the people, and to show their protest superiority everyplace them . Like gods, Maui has the portray of power ( small). He is. killed while try to destroy the goddess of demise and thus inexpert people immortality. In central Polynesia is against the sacerdotal version as noble demigod Maui , acting uni tedly with the gods.